Foreknown, Predestinated, Chosen and Elect
Presented by Peter Philippi
| 1. | Introduction | ||
| 2. | Four types of theology | ||
| . | a) Pelagianism | ||
| . | b) Semi-pelagianism | ||
| . | c) Augustinianism | ||
| . | d) Right division | ||
| 3. | The meaning of predestination | ||
| 4. | The wrong application of predestination | ||
| 5. | The Biblical teaching on predestination | ||
| 6. | Understanding the sovereignty of God | ||
| . | How can a sovereign God relate to a fallen world? | ||
| . | He can? | ||
| . | a) Give no one an opportunity for salvation | ||
| . | b) Provide an opportunity for everyone to be saved | ||
| . | c) Intrude in the lives of some to ensure their salvation | ||
| . | d) Intrude in the lives of everyone to ensure their salvation | ||
| 7. | The dilemma of the Augustinian / Reformed position | ||
| 8. | The biblical basis for the Augustinian / Reformed position | ||
| 9. | The four elections in scripture | ||
| . | a) Christ | ||
| . | b) Israel | ||
| . | c) Body of Christ | ||
| . | d) Angels | ||
| 10. | The relationship between the sovereignty of God and man's free will | ||
| . | - Man has free will | ||
| . | - Man exercises his will by choice | ||
| . | - Man = Sinner > cannot choose righteousness | ||
| . | - > Cannot be saved w/o re-generation | ||
| . | - Man DOES need God's enablement to be saved | ||
| . | * Conscience and Nature (Romans 1) | ||
| . | * Spirit of God | ||
| . | * Word of God | ||
| 11. | The Reform position on salvation: man must be regenerated/born again before he can be saved | ||
| 12. | The Reform position on evangelism | ||
| 13. | The moral and ethical problems with the Reform position | ||
| 14. | The overwhelming evidence in scripture that the Reform position is completely wrong | ||